It's not all about Card: Mormons and Science Fiction

All right, all right. After much harassment from Ben, I've been compelled to post something on my blog about what I've been up to. I just handed in a final paper with the title "Of Saints and Starships: The History of Mormons and Science Fiction." No, it is not all about Orson Scott Card. Seriously people. It's a twelve page long beast listing many of the intersections of Mormonism and science fiction. Here's some interesting excerpts, none of which include the ever delightful Card:

There are two strains of thought on the relationship between religion and science fiction. One view is that these two are inevitable partners because of their scale and themes, a view best represented by C. S. Lewis: “If you have a religion it must be cosmic; therefore it seems to me odd that this genre [religious science fiction] was so late in arriving” (Lewis 125).

. . .

The first [Mormon science fiction] is a short story/play by Parley P. Pratt in 1844 entitled “A Dialogue between Joseph Smith and the Devil,” which portrays a conversation between two regarding the success of the Restoration. . . . . As a work of science fiction, it must be admitted that the piece is fairly shallow. Most of the speculative fiction elements fall into the accusation that religious science fiction is primarily allegorical—the story exists primarily to convey a barely veiled ideas attempt to preach the Mormon message. However, this story undeniably represents an attempt by a Mormon to represent the tenets of his religion through speculative fiction framework.

. . .

Ironically, the short stories of inactive Mormon Zenna Henderson from the same period [1950s-1960s] show a more obvious LDS influence. In 1951, she published the first of her “People” stories. Her stories featured an alien race, dubbed “the People,” forced to emigrate to Earth because of the impending destruction of their home planet. Landing in the southwestern United States (Henderson spent most of her life in Arizona), the People established a society separate from humanity both to preserve their unique culture and to prevent harassment because of their unique psychic gifts. The analog to the establishment of Utah by the early Mormons is obvious, though it has apparently never been commented on by scholars . . . .

. . .

Additionally, three collections of specifically Mormon science fiction were published during the late 80s and early 90s entitled LDSF: Latter-Day Science Fiction (Thousand Oaks, CA: Millennial Productions 1982). These collections were inextricably tied to Mormon culture: the second volume contains an introductory essay by Hugh Nibley and stories that speculate on missionary work involving time travel and a future church where only women have the priesthood. (A copy with margin notes by Hugh Nibley can be found in the BYU library’s Ancient Studies room.) These collections are of mediocre quality and are generally little known . . . .

. . .

Six main themes of science fiction which coincide with the interests of Mormon theology:
1. The identity of the human race and possibilities for human progression
2. The identity of the individual; questions of destiny and free will
3. Explanations for the “homesickness” of the human soul
4. The identity of God; the conflict posed by discovering other belief systems
5. Responsibility for personal actions; the ability to atone for mistakes that affect others
6. The ideal structure of society; the treatment of fellow beings

. . .

Michael R. Collings studies several mainstream science fiction stories with prominent references to Mormonism, the most notable being the satiric “Fosterite Church of the New Revelation” in Robert Heinlein’s Stranger in a Strange Land (New York: Berkley, 1961); the sexually repressed hypocrite Nephi Sarvant in Philip Jose Farmer’s Flesh (New York: Signet, 1986); and the attempt to theologically sanitize Mormonism in Piers Anthony’s Planet of Tarot trilogy (New York: Jove, 1979) (Collings). In other words, . . . many of the Mormon stereotypes of the 19th century had survived intact in genre fiction, and specifically science fiction.

If you're interested in this stuff you might check out the following websites:

• http://www.adherents.com/lit/sf_lds.html - A comprehensive list of all mentions of LDS characters in mainstream SF novels.
• http://mormonsf.org/ - A database maintained by Marny Parkin containing a comprehensive collection of all science fiction written by Mormon authors, as well as a list of non-fiction about Mormon SF authors.
• http://mormonsf.org/reading.html - Marny Parkin’s recommended survey reading list of Mormon science fiction.

On Journaling

Yay, a third BCC post! Happy days!

Update: What? This is the 200th post? How lame. I better do something cool for number 201.

Story of Diplomacy

Reading this article in the NY Times today describing the negociations over the cease fire in Lebanon reminded me of what initially attracted me about history and politics: the story (of course). Usually, political articles speak in terms of ideals and generalities, and history textbooks talk about overall movements and large events. Both of these bore me as much as the next non-history buff. But when you get down to these primary accounts, the large scale events disappear into the people and personalities involved therein. There's such a sense that it's actually happening and that people just like you are really involved in changing the world.

It's what initially got me involved in Model United Nations--the opportunity to understand what time, effort, and personality go into the diplomatic dealings that get reduced to a single sentence in a textbook. And this article made me realize how similar MUN is to the real deal. I can't tell you have many times I've faced similar situations to those described in the article. An amazing compromise resolution grinds to a hault when the opposition absolutely will not agree. Then just when you think you have them, they bring up some minor wording or timing issue. Your resolution looks like it's going to fall apart, and your rivals have siezed the opportunity to create a brand new resolution. Just when all looks hopeless, you pull a late night caucus session and manage to come out with the last minute resolution that's the hit of the session. Ah, it's a beautiful feeling.

Oh man, I miss MUN. I wish I had the time to sign up for the BYU team or volunteer with RHSMUN again this year . . . .

Now I really want to go read Diplomacy by Henry Kissenger again. Nothing to make Cold War politics exciting like the first hand story from someone who was really there. Yes, I did just use "Cold War politics" and "exciting" in the same sentence. I didn't appreciate it enough when we had to read it in IB World History. Hurrah for Ms. Nicholas!